Thursday, September 03, 2015

[books i've been reading]


The Last Superstition: A Refutation of the New Atheism, by Edward Feser. "New Atheists Richards Dawkins, Christopher Hitchens, Daniel Dennett, and Sam Harris get their comeuppance from philosopher Feser in the spirit with which they abuse believers. “Their books stand out for their manifest ignorance” of the Western religious tradition, he says, “and for the breathtaking shallowness of their philosophical analysis of religious matters.” Far better than such no-quarters rhetoric, however, are the review of pre-Aristotelian philosophy and the summary of Aristotelian metaphysics and Thomas Aquinas’ refinements of Aristotle that make up the heart, soul, and bulk of the book. Feser chooses to argue from Aristotle because he was not arguing from any religious perspective and because Aristotle’s logic, his rationality, hasn’t been improved upon or refuted by modern philosophy. Aristotle’s proof that there is a prime mover or pure being—God—remains solid. Ignoramuses like the four horsemen of the apostasy, whose factual errors, half-truths, and mischaracterization Feser highlights with contemptuous glee, “refute” Aristotle only by changing the playing field from metaphysics to science, from philosophical realism to materialism. With energy and humor as well as transparent exposition, Feser reestablishes the unassailable superiority of classical philosophy." (from Booklist)


The Dawkins Delusion: Atheist Fundamentalism and the Denial of the Divine, by Alister McGrath. "When authors write books that criticize other books, they have usually already lost; the original book has set the agenda to which the critics respond, and the outcome is foretold. Not in this case. The McGraths expeditiously plow into the flank of Dawkins's fundamentalist atheism, made famous in The God Delusion, and run him from the battlefield. The book works partly because they are so much more gracious to Dawkins than Dawkins is to believers: Dawkins's The Blind Watchmaker remains the finest critique of William Paley's naturalistic arguments for deism available, for example. The authors can even point to instances in which their interactions with him, both literary and personal, have changed his manner of arguing: he can no longer say that Tertullian praised Christian belief because of its absurdity or that religion necessarily makes one violent. The McGraths are frustrated, then, that Dawkins continues to write on the a priori, nonscientific assumption that religious believers are either deluded or meretricious, never pausing to consider the evidence not in his favor or the complex beliefs and practices of actual Christians. They conclude disquietingly: perhaps Dawkins is aware that demagogic ranting that displays confidence in the face of counterevidence is the way to sway unlearned masses." (from Publisher's Weekly)

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