The Mound Builders. These were like the Fort Ancient and Hopewell native Americans. They built massive burial mounds that can be seen all over the place (though plenty have been lost to development). Woodland Mound on the East Side is a popular tourist attraction. These mound builders built vast cities that have largely been lost to time and weather, as they did not build with hardier materials like stone. We have evidence of some major cities, like Cahokia in Illinois; at its peak, around 1100 AD (nearly 400 years before Columbus 'discovered' the New World), Cahokia hosted around 20k people.The Great Depopulation. Following Columbus' discovery of the New World, and subsequent explorations by the Spanish, the western hemisphere was inundated with lots of scary germs and viruses that the native Americans hadn't developed immunity for. This was part of the 'Columbian Exchange,' in which both hemispheres, now in contact, swapped things back and forth. The native Americans got to experience smallpox, and Europeans began experiencing syphilis; Europeans discovered tobacco and corn (known then as maize, a genetically altered crop that scientists to this day cannot decipher how they did it!). Horses, too, were introduced to the New World. Due to the spread of viruses, between 90-96% of the native Americans in Meso- and North America were killed. By the time the English began making settlements in the 1600s, the eastern seaboard was an apocalyptic graveyard - settlers describe finding abandoned towns and villages, fields unharvested and left to rot, and evidence of mass depopulation. We know now this was due to the Columbian Exchange.An Apocalyptic Wasteland. By the time the English settlements started popping up, the native Americans we met were the survivors of the great apocalypse. By this time the larger native societies had fragmented, and in their wake you had smaller tribes who defaulted to hunting and gathering and a semi-nomadic lifestyle. When you think about the Shawnee, Cherokee, or Iroquois, remember that these are splinter-tribes rooted in survival in a post-apocalyptic wasteland.
the koalabeast chronicles
the ponderings and musings of an outback half-breed
Sunday, May 24, 2026
Cincinnati: a brief history
Saturday, April 25, 2026
the reformation: one year
This past year I went from 161# in May 2025 to 129.8# in April 2026. My goal for the summer is body recomposition, maintaining muscle while trimming down a little bit each month. Because my body fat is sitting around 13%, the fat loss will be minimal; but it should show itself more in ways it didn't when I was overweight. Here's to another year! *breaks champagne bottle*
| 161 pounds; May 2025 |
| 156 pounds; June 2026 |
| 150 pounds; August 2025 |
| 145.5 pounds; September 2025 |
| 145.5 pounds; October 2025 |
| 139.8 pounds; November 2025 |
| 136 pounds; December 2025 |
| 135 pounds; January 2026 |
| 133 pounds; February 2026 |
| 131 pounds; March 2026 |
![]() |
| 129.8 pounds; April 2026 |
Tuesday, March 31, 2026
Themistocles: A Life
![]() |
| The Battle of Plataea |
Saturday, March 07, 2026
the reformation [II]
| sitting around 132.5# |
Friday, February 27, 2026
Alcibiades: A Life
The city-state of Athens had just entered into what has been called the 'Athenian Golden Age,' a period of about half a century in which the economy grew, arts and culture flourished, philosophy reached new heights, and in which Athenian democracy was strengthened. Athens hadn't always been so high-and-mighty; just thirty years before Alcibiades' birth, Athens was almost overrun and razed by the Persians! Thankfully the Greeks were able to kick out the Persians, and in their victory, several Greek cities entered into an alliance called the Delian League (the alliance was officially established on the sacred island of Delos, from which we get Delian). Athens was the head of this league, and the purpose of the league was to form a defensive alliance against Persia. If Persia wanted a bite out of Athens - and she did! - then she would need to deal with all of Athens' friends, too. Athens, as head of the league, provided most of the ships and material needed to patrol the Aegean Sea and to use in case of an attack; the other member states - they eventually reached over 100 members! - provided cash to the league's treasury. Athens, as head of the league, had control over the treasury, and lots of that money went to elevating Athens.
One of the main architects of this so-called Golden Age was a statesman named Pericles. He was able to draw from the Delian League's treasury, and he did so with abandon, guiding the city through unprecedented cultural, intellectual, and artistic flourishing. It was he who commissioned the building of famous Greek temples, including the Parthenon, a temple dedicated to the Greek goddess Athena. Pericles led the way to Athens becoming the educational and cultural center of the Greek world; he fostered philosophy (you've certainly heard of Socrates and Aristotle!) and drama (plays by Sophocles and Euripides are still cherished today). He strengthened Athenian democracy by introducing pay for public service (like jury duty) and reducing the power of aristocratic lawmakers who had a tendency to lord it over the poorer citizens. Under Pericles' leadership - with significant assistance from the Delian League's treasury - Athens moved from just another city-state to the head of an Athenian Empire that dominated the Aegean. It was Pericles who orchestrated much of this - or at least created the environment in which a Golden Age could thrive - so he was called 'the first citizen of Athens' by the later Greek historian Thucydides. When we picture classical Greece, it's likely the picture we envision is that of Athens in its Golden Age).
![]() |
| Athens during its Golden Age |
But where does Alcibiades fit into this? Alcibiades was born into a prestigious, noble family, but he was orphaned as a boy. He then moved in with a relative of his, none other than the Pericles we've just leaned about. Pericles was pretty busy running around the city to provide much fatherly guidance, leaving Alcibiades largely unsupervised. It's no surprise, then, that he developed a reputation for extravagance, self-centeredness, and wild behavior. It takes the loving discipline of a parent to smooth out our hard edges and to train us how to be an asset rather than a liability to society; Alcibiades didn't have this, and his character flaws would plague his life as an adult.
But back to Alcibiades. He and the philosopher Socrates became good friends, despite Socrates being twice Alcibiades' age. Just a year before the outbreak of the Peloponnesian War, Alcibiades received his first taste of combat outside the Greek city of Potidaea. Potidaea sat on the Chalcidice peninsula in northern Greece; it was originally founded as a Corinthian colony, but it had become part of the Delian League. Potidaea paid tribute to Athens, but it still received annual magistrates from Corinth; this created an awkward situation, as the Corinthians were allies of Sparta. As tensions between Athens and Sparta ratcheted up, Athens became increasingly worried about Potidaea's mixed loyalties. Athens issued a decree that Potidaea demolish parts of its defensive outer walls, hand over hostages, and expel the Corinthian magistrates. The Potidaeans balked at this demand and, with support from Corinth and some nearby towns, severed their ties to the Delian League. At the same time, Corinth dispatched volunteer soldiers and a military commander to garrison the city. Athens responded by sending a fleet and troops to suppress the revolt.
With the rebels ensconced behind the city walls, Athens blockaded the city by both land and sea. The siege would last about two and a half years; in the process it drained money and manpower from the Delian League, and at one point Athenian relief forces brought the plague to the besieging troops. The city capitulated in 429 BC. Athens executed all men of military age, enslaved the city's women and children, and later resettled the city with Athenian colonists. Corinth was outraged by the affair, and they used this travesty to further woo Sparta towards war with Athens. Indeed, complaints about the siege of Potidaea and Athenian aggression come up repeatedly in Spartan debates of the time, and these issues directly contributed to their declaration of war in 431 BC.
Alcibiades, no doubt thankful that Socrates saved his life, returned the favor eight years later at the 424 BC Battle of Delium. At this time, the Peloponnesian League was allied with the Boeotian League. The Boeotian League was led by the city-state of Thebes. The Athenian generals Demosthenes and Hippocrates (the latter was the nephew of Pericles and thus distantly related to Alcibiades) came up with a plan: weaken Thebes by seizing territory in Boeotia and fomenting democratic revolts across Theban-controlled lands. To accomplish this, Demosthenes would attack Boeotia's southern coast by sea; Hippocrates would take and fortify Delium, a temple site on the coast near the Attic border. Delium would become a springboard from which Boeotian rebels could be supported.
Socrates hoped that Alcibiades would develop into a virtuous politician - if there is such a thing! - but Alcibiades spurned this route for one that was more appealing: become the kind of golden-tongued, two-faced politician that Athenians loved. For the Greeks, the ultimate goal for any person was called eudaimonia, which means 'a fully-flourishing life.' It was Aristotle, a student of Plato (who was himself a student of Socrates), who put meat to this idea. The idea behind eudaimonia is that we are all searching for the best kind of life, and this life is found in living virtuously and fulfilling one's sacred duties to the gods, to one's family, and to one's city. It isn't to be found in the pursuit of pleasure but in a purposeful, duty-bound, virtuous life. This was the guiding light behind Socrates' Socratic method: he saw it as the best way to shape a whole person (body, mind, character, morals, and soul). The goal was to produce a well-rounded, virtuous individual who could participate fully in the city-state, think critically, appreciate beauty, stay physically fit, and live a good, ethical life.
Alcibiades entered the Athenian political scene in his late 20s, and he made a name for himself: he was a gifted orator and showman. Alcibiades was gifted, but he had a disability: he had a speech impediment called rhotacism, in which he pronounced his 'R' sounds as 'W' sounds. In other words, he sounded like Elmer Fudd: 'Come here you wascally wabbit!' His political enemies often called attention to it, and ancient playwrights mentioned it a lot. Alcibiades didn't seem bothered by his 'lisping charm' (as the historian Thucydides put it); in fact, it looks like he wore it as a badge of honor and made no effort to hide it! He had his goals in life, and he wouldn't let something as silly as a disability get in his way. He entered seven chariots at the 416 BC Olympic Games, winning three different medals. Around 420 BC, at the age of thirty, he was made an Athenian general; he pushed for enhanced aggression against Sparta on the island of Sicily. He wanted to conquer Syracuse, the premier city in Sicily, and expand Athenian power. He was appointed co-commander of the expedition, and he was scheduled to sail with the fleet. Just before they departed, scandal erupted: all across Athens, sacred statues of the Greek god Hermes had been mutilated, and Alcibiades was accused of sacrilege. Alcibiades knew that if he was summoned to Athens to stand trial, the democratic processes would condemn him and he'd be killed. While Socrates was the sort who would gladly kill himself for the benefit of the state, Alcibiades didn't have such virtue: he turned on the Athenians and escaped to his enemy, Sparta.
In Sparta, Alcibiades switched sides, becoming a military strategist for the Peloponnesian League. He seduced the wife of the Spartan king and fathered a child with her. This wore out his welcome, so he fled again, this time to the court of the Persian governor in Asia Minor. He lavished in Persian luxuries while advising the Persians on how best to settle the score with their Greek rivals. While he was doing this, the Athenians were doing awful in Sicily - Sparta learned from Alcibiades how to target Athenian weaknesses - and dealing with government coups. Alcibiades saw an opening to return to Athens. He knew he needed to get in good with the citizens there, and to this end he aided Athenian forces loyal to democracy, winning several important battles. The Athenians begged him to return, and in 407 BC, at the age of 43, Alcibiades returned to Athens as a hero and was given supreme command of the war effort against the Peloponnesian League. He seemed unstoppable, but when the Athenians were defeated at the naval battle of Notium, he was blamed for it (even though he wasn't present), and he had to flee again, this time to a castle in Thrace far to the north. Shortly after this, the Spartans destroyed the Athenian fleet at Aegospotami, sealing Athens' fate. Alcibiades, hearing the news, returned to Persian territory in Asia Minor to escape any angry Athenian assassins hungry for his blood. Just a year into his Persian stay, the Persians decided they didn't want him, either: Persian assassins set fire to his home. Alcibiades ran out of his home wielding swords and ready to fight, and fight he did, though he died in the process at the age of 46.
Alcibiades was beloved by ancient historians and philosophers. They found in Alcibiades a chilling theme: you can have immense talent, but that talent can be undone by your own flaws.
Tuesday, February 24, 2026
The Macedonian Wars: 214 - 168 BC
The Seleucids, ruling the shimmering heat-haze of the eastern plainsThe Ptolemies, enthroned amid the green perfume of the Nile and the salt breeze off Alexandria’s harborThe Antigonids, who kept Macedonia’s pine-scented mountains and the stony hills of Greece
![]() |
| the Battle of Pydna |
Sunday, February 22, 2026
sermon notes: Mark 9.14-23
(1) Remember that the disciples had authority to exorcise demons, but this authority was theirs by virtue of their connection to Christ. It is possible that the disciples were leaning on their own power and authority, which was insufficient to the task at hand; they needed the power and authority of God, and it is by prayer that they connected with that power over the demon. This is why Jesus says all things are possible for they who believe; faith is the linchpin upon which successful exorcisms operate.(2) The disciples' early successes at casting out demons may have emboldened them, so that they are going about exorcisms without prayer! Maybe this worked for some, but it didn't work in the demon possessing this boy. Spiritual power isn't something we possess on our own and exercise at will; our spiritual power comes from Christ and is only there if we maintain our connection with Christ.
(1) Charismatic view - demons lie behind every sin, failure, and misstep. Deliverance ministries become the core of pastoral care.(2) Minimalist view - yes, demons are real, because the Bible says so, but they don't do much. Most of what has been attributed to demons is mental illness and physical maladies.(3) Historical view - demons are real, they do stuff, and they do a lot, but they don't do everything.
Cincinnati: a brief history
Cincinnati's history begins with the indigenous peoples who inhabited the Ohio River Valley for thousands of years. Early American histo...
-
I have kept a daily journal since 1999. What you see here is my proud collection, each journal holding on its pages the excitement and t...
-
Tonight I went to God in prayer for a good measure of time and just cried out for His voice in these trying times. His voice came through se...
-
Last weekend was one of the most enjoyable weekends of my life. While it didn't last, for three days I felt complete . God has made me r...







_by_Fran%C3%A7ois-Andr%C3%A9_Vincent.jpg)










