Friday, April 30, 2010
my new addiction
Thursday, April 29, 2010
"What Is Repentance?"
In the Old Testament, repentance is always founded upon a change in behavior. At the heart of repentance is the idea of turning. In this sense, we can repent either TO God or AWAY from God. The prophet Jeremiah shouted at the disobedient Judeans, "Repent from your repenting, you repenters!" In other words, "Turn from your turning, you turners." This play on words meant that they were to stop turning away from God. The call to repentance in this case was in the negative; most often the call to repentance is in the positive--"Turn TO God" but Jeremiah used it in this instance in the negative ("Turn AWAY from turning"). Repentance is the act of turning, and it is both negative (turning away from something) and positive (turning to something). When in reference to the repentance God demands, it is turning from sin (purging evil) and turning to Him (living in obedience). In the Old Testament it involved forsaking false gods (of which were plethora) and worshiping YHWH (the Judeo-Christian God) alone. The worship of YHWH involved a restructuring of one's entire life to avoid sin and to live obediently before Him. The calls to repentance found in the Old Testament are very pragmatically-focused due to the circumstances and nature of the disobedience being addressed; thus repentance can take on a variety of forms depending on one's "situation in life." In Old Testament though, repentance brought about blessings and restoration, and continual disobedience brought about curses and ruin, and eventual judgment.
When we get to the New Testament and study repentance, we fail if we do not keep the whole of the Jewish thought of repentance in mind. The anemic view of repentance stated at the beginning of this post is due in large, I think, to the precise failure of not heeding what is found in the Old Testament. Reading the Old Testament, no one would be stupid enough to say that Jeremiah--and all the other prophets--were simply asking the disobedient people of God to feel sorry for their rebellion. The prophets demanded a restructuring of life around the worship of YHWH. When we get to the New Testament, this is the case, too. One might point out that the main Greek words used in the New Testament do not necessarily imply any sort of behavioral change; "They just mean a change of mind about sin!" one might say, and then such a person could leap into the idea of the words meaning to feel sorry for repentance. Never mind that this completely ignores all the Old Testament background and preconceived notions regarding repentance held by the New Testament writers. The use of the Greek words, I think, is merely because the letters were written in Greek and those were the closest equivalents to the Jewish thought of repentance. When repentance is spelled out in the New Testament, it always involves behavioral change. Of course, those holding to the view of repentance being a change of mind will say that behavioral change is a necessity if repentance is genuine. In the end, the exact meaning of the Greek words is irrelevant as long as the heart of the matter is kept pure: behavioral change is a necessity.
And just as for the people of the Old Testament, so for us, too, repentance involves a restructuring of our life in purging evil and obeying God. Entire novels could be written on the ins-and-outs of what repentance looks like ("Do This, Don't Do That," "Maybe You Can Do This"), but such novels would miss the point. The repentance-cries of the prophets were drastically different from one another at times depending on the exact nature of the repentance. At the heart of the matter, I think, is that in repentance, a person turns from devotion to himself and his kingdom to a devotion to God and His kingdom. The person who must repent is the person who has dedicated himself to himself. It is the person who lives to satisfy his own cravings, to invest in his pride, to build up his own kingdom in whatever manner he finds fit. Such a person is demanded by God to repent: to forsake the pursuit of himself and to pursue God; and to abandon the construction of his own kingdom and to work towards God's own kingdom. Repentance--devoting oneself to God and His kingdom rather than to himself and his kingdom--will manifest itself in a variety of ways.
And this point I want to make very clear: it WILL manifest itself. So many people claim to be repentant but fail to restructure and reorient their lives around God and His kingdom. In this sense, whether or not a person is repentant (and this is good to remember for self-analysis) can be seen in where that person's priorities, goals, ambitions, and dreams lie. If our priorities are still inwardly-focused, if our goals are founded upon our own pride, if our ambitions and dreams are to build up our own kingdoms however we see fit, then repentance is not a reality in our lives. Granted, the penitent person will no doubt struggle in his devotion to God and forsaking himself and his kingdom. If this were not the case, then no one would ever be considered penitent. But the overarching "appearance" of the penitent person is a life devoted to God and His kingdom, even if that devotion wavers or struggles or doubts at times.
Wednesday, April 28, 2010
the dayton days: the first three months
the beer tree at the park on Ohio Avenue |
Tuesday, April 27, 2010
1 Clement & Repentance
I have been reading 1 Clement, and around the middle of the letter, Clement makes an appeal to the Christians in Corinth who have strayed far from God. It is a call to repentance, and Clement makes it clear (here and elsewhere) that those who fail to repent will be judged by God. In the passage below, Clement makes clear what is to be abandoned in repentance and what is to be embraced. He does not skimp on words to make the point that repentance is a very serious issue and not one to be minimized. Clement’s brutal and shocking choice of words hones in on the point that the person who does not repent is a person detested by God; and the person who does not repent will suffer God’s heavy judgments. He writes:
Therefore, since there is nothing [God] does not see and hear, let us approach Him with awe, and have done with this hateful fondness for mischief-making, so that we may find shelter in His mercy from the judgment to come… We must bid farewell to all slandering, lewd and unclean coupling, drinking and rioting, vile lusting, odious fornicating, and the pride which is an abomination… Self-assertion, self-assurance, and a bold manner are the marks of men accursed of God; it is those who show consideration for others, and are unassuming and quiet, who win His blessing… [So now let us return to the Lord by] fixing our minds trustfully on God; by finding out what is pleasing and acceptable to Him; by doing whatever agrees with His perfect will; by following the paths of truth. Wickedness and wrongdoing of every kind must be utterly renounced; all greed, quarreling, malice and fraud, scandal-mongering and back-biting, enmity towards God, glorification of self, presumption, conceit, and want of hospitality; for men who do these things—and not only men who do them, but men who consent to them—are held in detestation by God.
Scripture says, But unto the wicked God says, ‘Why do you recite my statutes and take my covenant upon your lips? You hated instruction; you flung my words behind you; when you saw a thief you went along with him, and you chose the company of adulterers. Your mouth abounded with evil, and your tongue wove a web of trickery. You sat there slandering your brother and planning the downfall of your own mother’s son. While you were doing all this I remained silent, and so you thought, you wicked man, that I was no better than yourself; but I will rebuke you, and make you see yourself as you are. Think of this, all you who forget God, or he will pounce on you like a lion, and there will be nobody to save you. It is the offering of praise that will glorify me; there lies the way by which I will show him God’s salvation.’
The end of this is what really shakes me up. The caricature-sketch Clement gives can apply to so many people we see within our churches. Remember that Clement is writing to people within the Corinthian church, and in quoting the Scriptures, he is applying it to their “situation in life”. There were people in the Corinthian church who knew well what God required and did not do it. They would, with their lips, praise God. They would speak delightfully of God and His ways, but God was not blinded to their hearts: they hated “instruction” (the act of being told how to live and thus living that way). They knew the commandments of God but “flung” them behind them: they paid no heed and ran forward doing what they wanted without any regard to God’s commandments. They made thieves and adulterers their close companions; the wisdom writings consistently warn against “taking company” with such people, and the New Testament says to avoid rich friendships with people (note: we are not to avoid these people altogether, but we are instructed not to become “best friends” with them). These people spoke evil things (the exact nature of that is unknown, but most likely it has to do with manipulation, deception, etc.). These people were slanderers of others and plotted the downfalls of people they were close to.
And while they were doing this, God remains silent. They may presume in God’s silence many things. In this instance, the figure in the sketch presumes that God is no better than Him. One might also presume that God is okay with what he is doing, or that God doesn’t notice. More often, we may believe that within God’s silence is His aching love to have us return to Him, and we may—with this thought—presume upon His great love to not repent. “God wants me so much, He won’t punish me.” But the truth of the matter is that for such people, a time will come when God will rebuke them, revealing to the person the true nature of themselves. How this rebuke will take place may vary from person-to-person, but whatever it is, the person will be face-to-face with the awful condition of his or her own heart. The rebuking here is to be taken as an act of judgment: when God judges, He often forces the person to see himself for who he really is; and, sometimes, the judgment comes when it is too late for the person to repent.
And quoting Scripture, Clement urges those who refuse to repent—those who “forget God” (not meaning an intellectual or knowledgeable forgetting, but a “forgetting” in the sense of paying Him not attention and instead focusing on other “gods”)—to “think of this” (to meditate upon it, to really contemplate it, to become aware of the realities of it). The end result, in Clement’s hope, is that such a person will repent. And if that person does not repent? Then God will—eventually—pounce upon him like a roaring lion. A roaring lion attacks and kills and dismembers. This is akin to what God’s judgment upon the unrepentant will be—and when that time comes, there will be no one to save he who had been unrepentant.
nightcap
Weigh-in today was at 153 pounds (losing weight gets tougher the closer I get to my goal, but each pound lost leaves a very noticeable difference). I went to the Gym and worked out this morning, and I had an egg and toast for breakfast. My grandma is in town for the week, and we're going to a Chinese buffet for lunch (she loves it). I did lots of research and found out how what foods are okay to eat and which are awful. I'm quite confident I can actually eat pretty healthy for lunch. This afternoon I'm going to get some writing done.
Mom has her High School Girls small group tonight; they're at North Park, and the girls asked Mom if I could come too. Haha. I am so popular with the young ones. A curse of my looks. Tomorrow my Week of Hell begins. I work nine days straight, some back-to-back 8-hour shifts. I'm not looking forward to it. But at least I'll be at 148# by the end of the week; of this I am sure. And work will actually help.
Monday, April 26, 2010
Moving Out, Part II
I've always been the nostalgic kind of guy. Looking back into the past so much that I am blinded to the present, and the future then becomes skewed by the past. I am just hoping that this new chapter will bring some relief from the current of the last four-five years of my life. I'm hoping that things will start to change, that things will start to go my way. I hope the best for Amanda and Sarah, and I hope they have great times there. And I hope they miss me at least a little bit. I know I would!
Sunday, April 25, 2010
sermon notes: 4.25.10
During church I thought about the relationship between our Social Identity, Metaphysical Identity, and the Condition of our Hearts.
Social Identity. This is our identity "within the world," basically our identities within society. Our social class, our social statuses, everything perceivable falls into this category. My social identity is: Single, Graduated Student, Working Class. That is my identity how people perceive me.
Metaphysical Identity. Our metaphysical identity is our "ultimate" identity. There are two metaphysical identities possible, and both possibilities have varying names, and because God is the Ultimate Reality, the metaphysical identities are centered upon one's status before that Ultimate Reality. The first is "In Christ": it is the status of a person reconciled to God through Christ and now a member of God's covenant. This person's metaphysical--ultimate--identity is one of innocence, purity, righteousness, etc. Such a person is 100% righteous, 100% pure, 100% innocent (not due to his or her actions, but due to God's actions through Christ). The other identity is "In Sin": this is the identity of the person alienated from God, an enemy of God, outside God's covenant. That person is 100% wicked, 100% unrighteous, 100% impure--and all wholly due to that person's actions. People have all sorts of different social identities, but there are only two possible metaphysical identities.
The Condition of One's Heart. This is a pretty broad subject, so I'll sum it up. Several months ago, one of my friends made the comment that because we have new identities in Christ, our hearts are healed and whole. I disagree with this. I believe it is the New Testament teaching that the condition of a person's heart is not changed when the person's metaphysical identity changes. I believe a person can be a member of God's covenant and still have a rotten heart. I also believe that rottenness occurs on several levels, and a person who becomes a Christian has a heart softened by the Spirit. Such a person will desire to obey God (obviously, since repentance is a necessity for conversion; and repentance is, at the heart, turning from self-obedience to obedience to God). However, the heart must be continually transformed. As transformation takes place, the person doesn't become holier or more righteous: the person merely becomes able to reflect and live out his or her holiness/righteousness more and more.
Saturday, April 24, 2010
Moving Out, Part I
Thursday, April 22, 2010
cincinnati re:cap
Today I am going to clean out my car and reorganize my room and drink espresso and work out. I'm starting a relatively strict diet of eggs, lean meats, fruits and vegetables, and sparse whole grains. I'm at 151# and thus only have nine to go before I reach my original 53-pound "weight loss" goal declared on October 22 of last year. Tomorrow I work 6-2:30, and then I'm hopefully taking the van down to Cincinnati to move a bunch of shit out of the Lehman House, then swinging by Refuge for a drink and taking all the stuff back home, and Saturday I'm going BACK down to Cincinnati to move the rest of the furniture into Amanda and Sarah's new apartment on Rosemont Avenue. They're pretty excited about it. I haven't seen it yet.
Wednesday, April 21, 2010
Cincinnati, here I come (again)
Like I said, I'm getting ready to head down to Cincinnati. I'm going to be running by the school to see some people, and then I'm going to be going to Refuge Coffee Shop for a while. I'm craving a latte (as you well know). Mandy and I may go to a park, and then Jessie and I are hanging out later. Around 8:30 or 9:00 I'm going to go by the house to see Sarah for a few before heading back to Cincinnati.
During my nap yesterday, I dreamt that I was a teaching pastor who taught New Testament bible studies and who knew Greek. I really wish I wouldn't have been such a slacker during college, and to be honest, part of me feels guilty. I haven't done much "biblical research" since graduating. I spent four years learning how to research and interpret the New Testament scriptures and it's all going to waste. But that's a whole 'nother story for a whole 'nother time.
Monday, April 19, 2010
the dayton days (XI)
manic monday
I'm still losing weight. I was at 150# this morning. That's four pounds lost since the beginning of the month (an average of two pounds a week, which is pretty good). At this rate I should be at least to 148# by May 1st, but we'll just have to wait and see if that actually happens. I'm going to the Gym every day, hitting up the treadmills and bikes (when I'm not running at the park) and doing muscle building (today I worked on my chest).
Well. I'm at home bored out of my mind.
So I think I'm going to go do something.
Do what? Hell if I know.
I should be reorganizing/cleaning my room.
But I'm too apathetic right now.
Some friends may come over tonight to play Wii.
But I'll be in bed by 10:00.
Gotta wake up at 4:30 tomorrow.
And then my weekend starts :)
Sunday, April 18, 2010
craving a latte
My diet went to Hell yesterday. Chipotle for lunch, two burgers for dinner, and a McFlurry from McDonald's. I don't even want to know how many calories and how much fat I consumed. My hope, though, is that this will help break my 151# plateau. I've been stuck there for about a week and a half now. This morning I went to the Gym and worked out pretty hard, and for lunch I had grilled chicken, and for dinner I'll have more grilled chicken. Cutting out the carbs is a little trick that helps lessen some of the affects of overeating. I work 2:30-10:30 tonight, and then I work 7-3:00 tomorrow morning/afternoon, and the rest of the week I work morning shifts. I believe I have Thursday-Friday and Saturday off (someone begged me for my Thursday morning shift so I gave it to her). Tomorrow after work I'll go for a run at Stubb's Park. Because of the cold and my lack of leggings, I've been doing my cardios at the Gym and not outside. Hopefully it's warm tomorrow, we'll see.
I plan on going down to Cincinnati Wednesday evening. I am craving one of Rob's lattes, and I have been wanting to just sit down and read through 1 and 2 Peter. It'd be a great time to do that. Coffee, a great atmosphere, maybe a biscotti, and the Bible. Makes for a pretty good time. One appreciates good lattes when he works at a fast-food coffee joint (i.e. Starbucks). Rob always asks how it's going. He hates Starbucks. I am not a big fan of their coffee, and though I get free drinks, I usually just get straight espresso (it's not too bad). But I love the people I work with, and it's always a good deal of fun, and the customers are pretty cool, too. So it's not a bad job at all.
I was going to rearrange my room today but was too lazy. I'll do it tomorrow after my run. I refuse to take naps after my morning shifts, because then I have too much trouble falling asleep at night. I'll take pictures of my new room and put them up on here. It's quite cozy, I must say so myself. And it'll be even cozier when I get it finished.
Saturday, April 17, 2010
36 Hours Revision, III
Now I'm going to go have a beer to celebrate.
Friday, April 16, 2010
i look forward to that night
You may feel alone when you're falling asleep
and every time tears roll down your cheeks.
But I know your heart belongs to someone you've
yet to meet: someday you will be loved
like you never have known.
The memories of me will seem more like bad dreams.
Just a series of blurs, like I never occurred.
Someday you will be loved.
Thursday, April 15, 2010
refuge coffee bar
I told Ams today, "I wish I still lived in Cincinnati. If I did, I'd be at Refuge all the effing time."
I may be moving back down to Cincinnati in the Fall. Rob and Mandy, Blake, Amos, and Tony are renting a house on Claypole (right next to C.C.U.) and they'll have an open room starting this fall. Mandy says she wants me to move in. I think it'd be sweet, but I'd have to land a job down there (and it was tough enough getting the one I have now).
Wednesday, April 14, 2010
bitter nostalgia
I remember driving the streets at night and calling Jessie.
And I remember crying on the phone with her.
I remember walking in the front door and seeing her up against him.
I remember her smiling at me as she walked down the steps.
A cruel and senseless and unfeeling smile.
I remember taking six shots one-after-another just to drown the pain.
And I remember how it didn't work.
I remember lying in bed with the world spinning.
The world spinning physically and emotionally.
I remember lying there knowing what was happening directly beneath me.
I heard a song the other day that I've heard several other times. The lyrics capture that moment perfectly, and I listen to that song again and again, and I don't know why. But each time I listen to it, the memory becomes heightened. It is a bitter nostalgia. The song is "Mr. Brightside" by The Killers, and the lyrics in question are:
It started out with a kiss, how did it end up like this?
It was only a kiss, it was only a kiss.
Now I'm falling asleep, and she's calling a cab.
While he's having a smoke and she's taking a drag.
Now they're going to bed, and my stomach is sick.
And it's all in my head, but she's touching his chest.
Now he takes of her dress, now letting me go.
And I just can't look, it's killing me and taking control.
Jealousy, turning saints into the sea.
Swimming through sick lullabies,
Choking on your alibis.
But it's just the price I pay: destiny is calling me.
Here's the actual song:
quote fail
My response? "That's the f*cking point!"
One of the biggest lies I hear is the idea that people need to accept you for who you are. Most people who say that aren't saying, "Love me for who I am," but, "Accept every bad habit and fault that I have." And whenever you question such habits or try to correct such faults--and by correct I mean prodding them in the direction of, you know, a more responsible, adult, mature life--they say that you are being unfair and mean. Basically I've found that people hate to see themselves for who they really are, and they'd really like to believe the lie that everything is fine when, more often than not, the exact opposite is quite true.
Grow up, People.
See yourself for who you really are.
Become the person you're meant to be.
Stop being pathetic, immature, and irresponsible.
GROW UP.
And no, I'm not being "bitchy:" I'm not saying this to any specific person, I'm not saying this because someone pissed me off and I'm finding comfort in the thought that they're 1. pathetic, 2. immature, and 3. irresponsible (although many people are 4. all of the above). I am simply sick of seeing people wasting their lives away and not taking responsibility for themselves. It's a lesson I've learned the hard way, and perhaps I'm just being ridiculously judgmental, but "it is what it is."
Tuesday, April 13, 2010
tuna and writing
This week I am going to try to finish the majority of my revision of "36 Hours." I only have about four or five chapters to go before I deal with the present scenes. I continue to sell copies of the old version each week. I know this book will be pretty popular in its culture and genre once I finish it. I just need to find the time--between work, working out, and hanging out friends, time is sparse. But if my dream is to one day make a living off my writing, I must get started. My mind is reeling with ideas for the revision.
And you know what else? Another idea--unrelated--is to go and buy Alfalfa sprouts and tomatoes and tuna and make my own Jimmy John's. Bam. That's where I'm headed now!
Monday, April 12, 2010
the dayton days (X)
Sunday, April 11, 2010
a good saturday
Saturday, April 10, 2010
the beginning
Thursday, April 08, 2010
fantasy and illusion?
Today is my day off (I have Saturday off, too). I don't really have many plans. I'm going to go to the gym and work out, then eat lunch, and then do some writing. Amanda is coming into town, so I'll get to see her for a little bit. That's pretty much what I have planned for today. Tomorrow I work till 1:00, and Tyler and I are hanging out tomorrow night. Saturday I'm getting lunch at Tri-Health with Sarah, and then she is coming up to my place for the afternoon/evening. We're going to go to Olive Garden for dinner and maybe shop for some clothes. Most of the clothes I have are way too big for me. One of the detrimental aspects of losing weight. Sunday I work 3-11:00, and then I work 9-6:00 on Sunday, and all next week I work a ton of morning shifts. The week after I'm working mostly evening shifts covering for people away on vacation.
Life has been pretty good lately, I'm not going to lie. I am beginning to have high hopes once again. Whether these hopes are founded in fantasy and illusion, or whether they are accurate hopes reflecting a logical futuristic progression, I will find out.
Tuesday, April 06, 2010
another night, another rant
Dewenter talked about people he sees on the weekends at bars, getting absolutely trashed and hooking up with people and making fools of themselves. These people are in their late twenties and early thirties. Some are even in their forties. And you know what? It's pathetic. Absolutely pathetic. Some people never grow up. Some people never become responsible, never take ownership of their actions, never get past the point of living for their own immediate gratifications. I'm sure a lot plays into why these people do what they do. But in the end, they've become content to live empty and pointless lives. It's saddening and maddening, all at the same time. I used to feel much more compassion. Now I feel a twinge of disgust in my gut at such lifestyles. Almost a nauseating repulsion.
This past summer I went to a bar in Newport, right across the river from Cincinnati. My girlfriend of the time and I decided to go to meet some of her friends. They were drunk off their asses and it was absolutely repelling. I ended up leaving and went outside and stood by myself looking out at the river reflecting Cincinnati's lights. I've always been somewhat sickened by such lifestyles, but as I continue to grow and develop, I become even more sickened by it. I see it for what it is: people aren't just wanting to "escape the realities of Monday-Friday." They're indulging their most primal passions with no restraint. They're clutching at anything to make them feel good without considering the consequences. The result is torn families, bastard children, and ruined lives. And yet these people continue to do it. Ugh.
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